Guardian of the Gods: A Tribute to Nathan Rabin

This article was written as a tribute to Nathan Rabin, whose many columns on such diverse subjects as cinematic flops, Insane Clown Posse, and the ranking of the International Movie Database’s user-generated Top 250 have inspired me and other readers of The A.V. Club and The Dissolve over the last ten years. My look at Guardian of the Gods is inspired by Rabin’s long-running “Silly Little Show-Biz Book Club.” I wish “Nabin” good luck, wherever he lands next.

Andre Augustine with Kiss' Gene Simmons (Simmons is on the right)

Andre Augustine with Kiss’ Gene Simmons (Simmons is on the right)

How silly is Guardian of the Gods, Mark Rodgers’ 1999 profile of rock-star security director/road manager Andre Augustine? Most of it isn’t that silly at all, actually. The silliest thing about it is its bombastic title (which actually appears in the text as the breathless answer to a bystander’s question, “who’s he?”), and a cover blurb that promises a book-length description of Augustine wrecking fools who dare to breach the security perimeter around the stars he’s sworn to protect. There are also a few passages that walk the fine line between PR puffery and ardent fanfic, like this description of Kiss in concert:

Gene prowled the stage as though looking for victims. Paul danced like a gazelle. Ace, his human form merely a vehicle for some cosmic musical force, played flawlessly. And Peter looked like he was driving the world’s most powerful Mack truck. The moment was truly surreal.

Most of the book, however, which outlines Augustine’s career from his early athletic experience (he had a stint as a linebacker for the New York Jets) to handling security for rap acts like Run-DMC and N.W.A. before transitioning to working with rockers Aerosmith, Bon Jovi, and Kiss (among others), is a sober-minded account from a music-industry insider. Rodgers promises up-front that the book is not a tell-all: although there are numerous anecdotes about Augustine’s famous clients, the emphasis is on the competence and professionalism of Augustine and his fellow “road warriors.”

In many ways, Guardian of the Gods is a business card in the form of a book: as Augustine was (and continues to be) active in the industry, it tells potential clients, “I take your safety and success seriously; I am discreet; you can trust me not to do or say anything that will make you look bad in public (unless your name is Ace Frehley, or you are a member of Nelson).” Augustine emphasizes his hatred of drugs and they are, for the most part, mentioned only as something in the artists’ past or a bad influence brought to the venue by crowds. Although the phrases “rock ‘n’ roll circus” and “rock ‘n’ roll zoo” are used more than once, the unspoken message is, “I am one of the grown-ups.”

The feeling that the intended audience for this book is fellow professionals rather than starry-eyed fans or gossip hounds extends to the clinical distance with which Rodgers treats the rap phenomenon: Augustine got in on the ground floor of rap’s conquest of the American musical scene, accompanying Run-DMC and the Beastie Boys on their first US and international tours. However, while Augustine is African-American, his middle-class upbringing didn’t include the street experiences that shaped his first clients, and in addition to explaining African-American culture in the nerdiest way possible (“Artists on the Dope Jam tour participated in the daily game of ‘dozens,’ the verbal art of put-downs and a common practice with many of today’s urban youth,” reads a typical passage), Rodgers takes pains to let his (presumably white) readers know that rappers are really just regular guys and the reports of violence that trailed Run-DMC’s early concerts were completely exaggerated and misinterpreted. (It is interesting to see the lengths Rush Productions went to reassure skittish promoters that security would be tight, including press releases and news reports from the time: Rodgers’ use of multiple sources to provide context to Augustine’s story is a strong point of the book.)

Nevertheless, it’s with an almost audible sigh of relief that Augustine moved from protecting rappers to accompanying the relatively staid arena rock giants of the ’90s. Tensions ran high as Augustine tried to provide security for N.W.A., whose hit song “Fuck Tha Police” made it difficult, if not downright impossible, for him to coordinate his efforts with local law enforcement. The last straw was a threatening message left on manager Jerry Heller’s answering machine around the time Ice Cube left the group. Augustine doesn’t relay the message or name the person who left it, but it’s strongly implied that it was Death Row Records’ notorious founder, Suge Knight (darn it, that’s your problem, Andre: you’re just too dedicated to guarding your employers’ secrets!).

The not-very-sensational facts of Augustine’s experiences are mostly short on the kind of sex-and-drugs stories one might expect from a Silly Show-Biz Book, but Guardian of the Gods does provide copious detail about the procedures and challenges of keeping a touring band safe and on track, as well as portraits of many of the stars Augustine worked with. Augustine stresses that it’s hard for rock stars to have close friends: “It’s almost impossible to have a rock star you work for be your friend. . . . You are never really his peer,” he says, and adds that ego and isolation make it difficult for successful artists to befriend each other. Some of his work included making introductions between stars who were publicly feuding (or were perceived to be), a back-channel process as delicate as establishing diplomatic relations between rival governments. “Their egos won’t allow [friendships]. . . . But they would ask me, ‘What are the Aerosmith guys like?’ or ‘Are the Kiss guys fun to hang out with? What do they like to do?’ Privately, I think they are very curious about each other.”

Still, the long weeks and months of close contact with the artists on their tours and accompanying them as a personal bodyguard meant seeing them in private moments and just hanging out, and Augustine was close enough with many of them that he named his son after Run-DMC’s Jam Master Jay and mourned N.W.A.’s Eric “Eazy-E” Wright when he succumbed to AIDS. Friends or not, it’s clear that Augustine’s people skills are as important to his work as his organizing abilities and imposing physique.

In many ways, the stars’ personalities are about what you’d expect from their public personas: George Thorogood liked to spend his free time watching baseball and having a quiet drink in the bar; Jon Bon Jovi and Aerosmith’s Joe Perry spent a lot of time exercising; Kiss guitarist Ace Frehley took five suitcases of computer equipment with him on the Alive tour, possibly to distract himself from the drug and alcohol addictions that still haunted him.

Scouring concert venues for groupies is alluded to but mostly glossed over; although Augustine mentions that he always carried condoms when accompanying Gene Simmons, he says the practice of moving pretty girls to the front row has been overstated, and that finding high-energy fans was the first priority when offering ticket swaps. By the mid-’90s, many of the artists Augustine accompanied were family men, traveling with their wives. (Amusingly, the audiences for the single young rap artists he started off with were often dominated by teenage boys. “Where are the women at?” he says the rappers would ask.) What’s left are quirky but tame tidbits like Run-DMC’s penchant for wearing brand-new underwear and socks, fresh from the package every day, or an anecdote about Bon Jovi drummer Tico Torres’ insistence on shopping for antiques in Bogotá, Colombia, even in the face of kidnapping threats (nothing dangerous occurred).

Some of the funnier parts of the book involve Aerosmith lead singer Steven Tyler, who, if Guardians of the Gods is to be believed, may actually be the Joker when not performing: one time backstage, Tyler stormed into his dressing room. Concerned, Augustine followed and asked him if something was wrong.

Steven looked up and his eyes flashed wildly at Andre. “Yeah. As a matter of fact, there is something.” He stood up, turned his back to Andre and started rifling through his gig bag. Andre, rethinking his decision to enter Steven’s dressing room, suddenly felt like disappearing. Steven continued, “There’s something about you that has really been pissing me off lately, that I don’t like. I don’t like it at all.” Andre felt the blood drain from his face. “You don’t smile enough, man!” Steven turned his hand to reveal a gag set of chattering teeth. “Smile, man!”

Although the members of the band like each other, “Steven always has a private dressing room because the rest of Aerosmith prefers not to be in the same room with him prior to curtain.” He’s just too hyperactive: “Steven is supercharged and outgoing. He is constantly trying to make you laugh, messing with your ears and tickling you. Steven is a fun person, but he’s just out there.”

Imagining the soft-spoken “gentle giant” security guard and the flighty, flamboyant lead singer together suggests that any Hollywood producer interested in developing an odd-couple buddy comedy set in the world of rock ‘n’ roll should consider optioning Guardian of the Gods. They wouldn’t even have to cut anything to get a PG-13 rating.

Revisiting Farinelli il Castrato at The Solute

Farinelli

Gérard and Andrée Corbiau’s 1994 film Farinelli il Castrato was released in the US twenty years ago this month. At the time of its release, the film received a lot of attention for its use of digital editing to simulate the castrato‘s unique vocal qualities. I took a look at it to see how it holds up as cutting-edge technology and as a drama about some age-old concerns (sex, money, and artistry). Visit The Solute to read the article.

Wichita Symphony Orchestra with Samuel Ramey: Duke Bluebeard’s Castle

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Béla Bartók: Duke Bluebeard’s Castle, Op. 11

Samuel Ramey as Bluebeard
Nancy Maultsby as Judith

Wichita Symphony Orchestra
Daniel Hege, Music Director and Conductor
Marie Allyn King, Stage Director

This past weekend I had the opportunity to hear the Wichita Symphony Orchestra’s performance of Bartók’s 1911 opera with Samuel Ramey in the title role, enhanced by Dale Chihuly’s glass sculptures (seen above). A deeply penetrating psychological study, the opera is based on the fairy tale about a young bride who uncovers her new husband’s bloody secrets, but the text (by Béla Balázs) replaces a literal retelling of the story with one almost completely interior. Productions typically include staging that brings out the symbolism in the text (such as Michael Powell’s 1963 production for West German television that places a nuptial bed at the center of the action), and Chihuly’s sculptures were no exception. The sculptures, in the shape of spears, bulbs, flowers, and more, represented images as diverse as an armory, a hoard of gold and jewels, and a lake of tears.

Bluebeard.Powell2

A particular challenge to the stage director is the ambiguity of the ending; Powell’s direction can be read as an interrogation of coercion and consent, with the clear implication that Judith dies to learn the truth. For the WSO’s performance, Marie Allyn King chose to keep the ending mysterious, allowing the audience to reach their own conclusions. In any case, Judith’s character arc is a tricky path for any actress, and one which Nancy Maultsby successfully threaded, both pushing Bluebeard to uncover his secrets (at one point she turned the tables on Bluebeard with a gesture as simple and economical as a hand raised in denial of him) but fearing what she may uncover. (In this regard, Bluebeard’s Castle has much in common with the sumptuous gothic horror of Roger Corman’s Poe films, making the truth something to be both yearned for and dreaded.) King’s staging and Maultsby’s performance suggested, at least to this viewer, that Judith ultimately fell victim to the powerlessness of being put on a pedestal: the prison of royalty. As Ramey said in a Q&A after the performance, “She was warned!”

Bluebeard.Powell1

Here’s what I wrote for the Wichita Eagle.

Wichita Symphony with Stephen Hough, piano

Sergei Prokofiev: Symphony No. 1 in D Major, Op. 25, “Classical”
Ludwig van Beethoven: Piano Concerto No. 2 in B-flat Major, Op. 19 and Piano Concerto No. 1 in C Major, Op. 15
Stephen Hough, piano

British pianist (and composer, author, etc.) Stephen Hough joined the Wichita Symphony Orchestra under the direction of Maestro Daniel Hege for a performance of two Beethoven piano concertos and Prokofiev’s “Classical” Symphony. You can read my brief write-up of the concert for The Wichita Eagle here.

Wichita Symphony Orchestra with Time for Three

Manuel De Falla: Ritual Fire Dance from El Amor Brujo
Jennifer Higdon: Concerto 4-3
Igor Stravinsky: Suite The Firebird (1919 revised version)
Leonard Cohen: Hallelujah
Arturo Márquez: Danzón No. 2
Mumford and Sons: Little Lion Man

On January 31, I attended the Wichita Symphony Orchestra’s Blue Jeans concert, a casual-dress program featuring eclectic string trio Time for Three.
Here’s what I wrote for The Wichita Eagle.

Wichita Symphony Orchestra with Karen Gomyo, Violin

Wichita Symphony Orchestra concert: Saturday, October 25, 2014

Daniel Hege, Music Director and Conductor
Karen Gomyo, Violin

Aaron Jay Kernis: New Era Dance
Astor Piazzolla: Las cuatro estaciones porteñas (The Four Seasons of Buenos Aires)
Aaron Copland: Appalachian Spring Suite
Arturo Márquez: Dánzón No. 2

Here’s what I wrote in my review for The Wichita Eagle.

Marching Into the Movies at The Solute

boysband2

I’ve got another one at The Solute today, and this one’s a long one. I examine several movies about or featuring bands, marching and otherwise, and examine the different ways this unique form of social and educational music-making have been portrayed on film. You can read it here.

(And don’t worry, this isn’t the end of long-form content here at Medleyana: I will still be posting longer articles here as well!)

Which sounds better: Ukulelepalooza or Ukulelepocalypse?

A last-minute Facebook alert led me to check out the Wichita Ukulele Society’s appearance at The Donut Whole this evening, a combination concert, jam session and singalong.  Regular readers of this blog will be aware of my interest in groups of like instruments, so you just know that I couldn’t resist hearing a band of about a dozen (give or take a few members of the audience playing along) ukulele enthusiasts.  The repertoire included expected songs like “Tom Dooley,” “You Are My Sunshine,” and “Tiptoe Through the Tulips” (complete with falsetto, and on Tiny Tim’s birthday, no less!), as well as surprises like “Y.M.C.A.,” “Paint it Black,”  and “Margaritaville.”

The donuts were just an added bonus.

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Wichita Symphony Orchestra: Music of Vaughan Williams and Beethoven

Ralph Vaughan Williams, Serenade to Music

Ludwig van Beethoven, Symphony No. 9 in D Minor, Op. 125

It’s fitting that during the first Wichita Symphony concert I reviewed for the Eagle last fall, a piece was delayed by a ringing cell phone, and at the last Classics concert of the season, the ending of another piece was interrupted by the same intrusion.  This time I felt the need to mention it in the published article; it’s not usually my practice to review the audience, unless their reaction provides insight into the performance.  In this case, however, it was too obvious to ignore, and a spoiled moment remains spoiled whether it’s the fault of the performers or something external.

I’m also not much interested in the ritual of public shaming that inevitably accompanies this sort of transgression: it could happen to anyone through a moment of forgetfulness, and the individual was (I hope) mortified enough by the experience to avoid it in the future.  I report it as a reminder for future concerts: come on, people.

I should add that I wouldn’t demand total silence during a performance, even if it were within my power.  The occasional burst of applause, the movement of bodies, even the coughing that sometimes comes unbidden during the softest passage: these are human sounds, and they have been with us since the first public concerts.  They are reminders that concertgoing is a communal experience.

Critic Alex Ross has written about the rule of silence, and the transformation of the rowdy public concerts of the eighteenth century into the solemn “Temple of Music” we have now. Of particular interest is his research into the “no applause” rule, under which the audience is expected to remain silent between movements and only show their appreciation at the end (a practice that has taken root only since the early twentieth century; many first-hand reports indicate that composers such as Mozart experienced, and even counted on, applause between–or within!–movements that could be truly described as “crowd-pleasing”). Ross writes:

As a listener, I don’t need total silence to help me to understand the music, even less to register its emotional impact. To the contrary, I find this ponderous silence forced, unsettling, and in places absolutely anti-musical, as after the big movements of concertos. It’s crazy for three thousand people to sit in Carnegie Hall contemplating Tchaikovsky’s First Piano Concerto as if it were some Buddhist monument, rather than a rousing, passionate entertainment.

As it happens, the enthusiasm of Saturday’s audience was such that there was vigorous applause after not only the first, but also the second movement of Beethoven’s Ninth Symphony.  That is a sound that no musician would mind hearing during a performance.